
Hegel's Lectures on the History of Philosophy: Volume 3 (of 3)
by Georg Wilhelm Friedrich Hegel
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Chapters (642)
- Hegel’s Lectures on THE HISTORY OF PHILOSOPHY
- CONTENTS
- INTRODUCTION
- A. Philosophy of the Medabberim.
- B. Commentators of Aristotle.
- C. Jewish Philosophers.
- A. Relationship of the Scholastic Philosophy to Christianity.
- B. General Historical Points of View.
- 1. The Building Up of Dogmas on Metaphysical Grounds.
- a. Anselm.
- b. Abelard.
- 2. Methodical Representation of the Doctrinal System of the Church.
- a. Peter Lombard.
- b. Thomas Aquinas.
- c. John Duns Scotus.
- 3. Acquaintanceship with Aristotelian Writings.
- a. Alexander of Hales.
- b. Albertus Magnus.
- 4. Opposition Between Realism and Nominalism.
- a. Roscelinus.
- b. Walter of Mortagne.
- c. William Occam.
- d. Buridan.
- 5. Formal Dialectic.
- a. Julian, Archbishop of Toledo.
- b. Paschasius Radbertus.
- 6. Mystics.
- a. John Charlier.
- b. Raymundus of Sabunde.
- c. Roger Bacon.
- d. Raymundus Lullus.
- C. General Standpoint of the Scholastics.
- A. Study of the Ancients.
- 1. Pomponatius.
- 2. Bessarion, Ficinus, Picus.
- 3. Gassendi, Lipsius, Reuchlin, Helmont.
- 4. Ciceronian Popular Philosophy.
- B. Certain Attempts in Philosophy.
- 1. Cardanus.
- 2. Campanella.
- 3. Bruno.
- 4. Vanini.
- 5. Petrus Ramus.
- C. The Reformation.
- INTRODUCTION
- A. Bacon.
- B. Jacob Boehme.
- CHAPTER I The Metaphysics of the Understanding
- A. First Division.
- 1. Descartes.
- 2. Spinoza.
- 3. Malebranche.
- B. Second Division.
- 1. Locke.
- 2. Hugo Grotius.
- 3. Thomas Hobbes.
- 4. Cudworth, Clarke, Wollaston.
- 5. Puffendorf.
- 6. Newton.
- C. Third Section.
- 1. Leibnitz.
- 2. Wolff.
- 3. The Popular Philosophy of Germany.
- CHAPTER II Transition Period
- A. Idealism and Scepticism.
- 1. Berkeley.
- 2. Hume.
- B. Scottish Philosophy.
- 1. Thomas Reid.
- 2. James Beattie.
- 3. James Oswald.
- 4. Dugald Stewart.
- C. French Philosophy.
- 1. The Negative Aspect.
- 2. The Positive Aspect.
- a. Système de la Nature.
- b. Robinet.
- 3. Idea of a Concrete Universal Unity.
- a. Opposition of Sensation and Thought.
- b. Montesquieu.
- c. Helvetius.
- d. Rousseau.
- D. The German Illumination.
- A. Jacobi.
- B. Kant.
- C. Fichte.
- 1. The First Principles of Fichte’s Philosophy.
- 2. Fichte’s System in a Re-constituted Form.
- 3. The more Important of the Followers of Fichte.
- a. Friedrich von Schlegel.
- b. Schleiermacher.
- c. Novalis.
- d. Fries, Bouterweck, Krug.
- D. Schelling.
- E. Final Result.
- FOOTNOTES:
- INDEX
- CORRIGENDA IN VOLS. I. & II.
- VOL. I.
- VOL. II.
- [iv]
- [v]
- [vi]
- [vii]
- [viii]
- [1]
- [2]
- [3]
- [4]
- [5]
- [6]
- [7]
- [8]
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- [11]
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- [20]
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- [28]
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- [34]
- [37]
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- [40]
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- [64]
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- [104]
- [105]
- [106]
- [107]
- [108]
- [109]
- [110]
- [111]
- [112]
- [113]
- [114]
- [115]
- [116]
- [117]
- [118]
- [119]
- [120]
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- [122]
- [123]
- [124]
- [125]
- [126]
- [127]
- [128]
- [129]
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- [132]
- [133]
- [134]
- [135]
- [136]
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- [138]
- [139]
- [140]
- [141]
- [142]
- [143]
- [144]
- [145]
- [146]
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- [148]
- [149]
- [150]
- [151]
- [152]
- [153]
- [154]
- [155]
- [156]
- [157]
- [159]
- [160]
- [161]
- [162]
- [163]
- [164]
- [165]
- [166]
- [167]
- [168]
- [170]
- [171]
- [172]
- [173]
- [175]
- [176]
- [177]
- [178]
- [179]
- [180]
- [181]
- [182]
- [183]
- [184]
- [185]
- [186]
- [187]
- [188]
- [189]
- [190]
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- [192]
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- [198]
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- [202]
- [203]
- [204]
- [205]
- [206]
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- [208]
- [209]
- [210]
- [211]
- [212]
- [213]
- [215]
- [216]
- [217]
- [219]
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- [228]
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- [231]
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- [233]
- [234]
- [235]
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- [241]
- [242]
- [243]
- [244]
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- [246]
- [247]
- [248]
- [249]
- [250]
- [251]
- [252]
- [253]
- [255]
- [256]
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- [258]
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- [261]
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- [263]
- [264]
- [265]
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- [268]
- [269]
- [270]
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- [272]
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- [274]
- [275]
- [276]
- [277]
- [278]
- [279]
- [280]
- [281]
- [283]
- [286]
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- [288]
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- [292]
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- [298]
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- [301]
- [302]
- [303]
- [304]
- [305]
- [306]
- [307]
- [308]
- [309]
- [310]
- [311]
- [312]
- [313]
- [314]
- [315]
- [316]
- [317]
- [318]
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- [320]
- [322]
- [323]
- [324]
- [325]
- [326]
- [327]
- [328]
- [329]
- [330]
- [331]
- [332]
- [333]
- [334]
- [335]
- [336]
- [337]
- [338]
- [339]
- [340]
- [341]
- [342]
- [343]
- [344]
- [345]
- [346]
- [347]
- [348]
- [349]
- [351]
- [352]
- [353]
- [354]
- [355]
- [356]
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- [359]
- [361]
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- [368]
- [369]
- [370]
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- [372]
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- [375]
- [376]
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- [392]
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- [398]
- [399]
- [400]
- [401]
- [402]
- [403]
- [404]
- [405]
- [406]
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- [410]
- [411]
- [412]
- [413]
- [414]
- [415]
- [416]
- [417]
- [418]
- [419]
- [420]
- [421]
- [422]
- [423]
- [424]
- [426]
- [427]
- [428]
- [429]
- [430]
- [431]
- [432]
- [433]
- [434]
- [435]
- [436]
- [437]
- [438]
- [439]
- [440]
- [441]
- [442]
- [443]
- [444]
- [445]
- [446]
- [447]
- [448]
- [449]
- [450]
- [451]
- [452]
- [453]
- [454]
- [455]
- [456]
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- [458]
- [459]
- [460]
- [461]
- [462]
- [463]
- [464]
- [465]
- [466]
- [467]
- [468]
- [469]
- [470]
- [471]
- [472]
- [473]
- [474]
- [475]
- [476]
- [477]
- [478]
- [479]
- [480]
- [481]
- [482]
- [483]
- [484]
- [485]
- [486]
- [487]
- [488]
- [489]
- [490]
- [491]
- [492]
- [493]
- [494]
- [495]
- [496]
- [497]
- [498]
- [499]
- [500]
- [501]
- [502]
- [503]
- [504]
- [505]
- [506]
- [507]
- [508]
- [509]
- [511]
- [512]
- [513]
- [514]
- [515]
- [516]
- [517]
- [519]
- [520]
- [521]
- [522]
- [523]
- [524]
- [525]
- [526]
- [527]
- [528]
- [529]
- [530]
- [531]
- [532]
- [533]
- [534]
- [535]
- [536]
- [537]
- [538]
- [539]
- [540]
- [541]
- [542]
- [544]
- [545]
- [546]
- [547]
- [548]
- [549]
- [550]
- [551]
- [552]
- [553]
- [554]
- [555]
- [556]
- [557]
- [558]
- [559]
- [560]
- [561]
- [562]
- [563]
- [564]
- [565]
- [566]
- [567]
- [568]
- [569]
- [570]
- [571]
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