A Commentary to Kant's 'Critique of Pure Reason'
★4.2/5
Listen FreeFree AI audiobook with natural voice. No signup required.
About This Book
Leather Binding on Spine and Corners with Golden Leaf Printing on round Spine (extra customization on request like complete leather, Golden Screen printing in Front, Color Leather, Colored book etc.) Reprinted in 2022 with the help of original edition published long back [1923]. This book is printed in black & white, sewing binding for longer life, Printed on high quality Paper, re-sized as per Current standards, professionally processed without changing its contents. As these are old books, we processed each page manually and make them readable but in some cases some pages which are blur or m...
Chapters (708)
- A COMMENTARY TO K A N T’S ‘C R I T I Q U E O F P U R E R E A S O N’
- PREFACE
- CONTENTS
- NOTE
- ABBREVIATIONS
- INTRODUCTION I. TEXTUAL
- II. HISTORICAL
- III. GENERAL
- A COMMENTARY TO KANT’S “CRITIQUE OF PURE REASON”
- MOTTO
- DEDICATION TO FREIHERR VON ZEDLITZ
- PREFACE TO THE FIRST EDITION
- PREFACE TO THE SECOND EDITION
- INTRODUCTION
- THE TRANSCENDENTAL DOCTRINE OF ELEMENTS PART I THE TRANSCENDENTAL AESTHETIC
- THE TRANSCENDENTAL AESTHETIC SECTION I SPACE METAPHYSICAL EXPOSITION OF THE CONCEPTION OF SPACE[422]
- THE TRANSCENDENTAL AESTHETIC SECTION II TIME METAPHYSICAL EXPOSITION OF THE CONCEPTION OF TIME
- THE TRANSCENDENTAL DOCTRINE OF ELEMENTS PART II THE TRANSCENDENTAL LOGIC
- THE TRANSCENDENTAL LOGIC Division I
- BOOK I THE ANALYTIC OF CONCEPTS
- CHAPTER I THE CLUE TO THE DISCOVERY OF ALL PURE CONCEPTS OF THE UNDERSTANDING
- CHAPTER II DEDUCTION OF THE PURE CONCEPTS OF THE UNDERSTANDING
- THE TRANSCENDENTAL ANALYTIC Book II THE ANALYTIC OF PRINCIPLES
- CHAPTER I THE SCHEMATISM OF PURE CONCEPTS OF UNDERSTANDING[1103]
- CHAPTER II SYSTEM OF ALL PRINCIPLES OF PURE UNDERSTANDING
- CHAPTER III ON THE GROUND OF THE DISTINCTION OF ALL OBJECTS WHATEVER INTO PHENOMENA AND NOUMENA
- APPENDIX THE AMPHIBOLY OF THE CONCEPTS OF REFLECTION[1317]
- TRANSCENDENTAL LOGIC DIVISION II THE TRANSCENDENTAL DIALECTIC INTRODUCTORY COMMENT UPON THE COMPOSITE ORIGIN AND CONFLICTING TENDENCIES OF THE DIALECTIC.
- TRANSCENDENTAL DIALECTIC INTRODUCTION
- BOOK I THE CONCEPTS OF PURE REASON[1381]
- BOOK II THE DIALECTICAL INFERENCES OF PURE REASON[1410] CHAPTER I THE PARALOGISMS OF PURE REASON[1411]
- CHAPTER II THE ANTINOMY OF PURE REASON[1495]
- CHAPTER III THE IDEAL OF PURE REASON
- APPENDIX TO THE TRANSCENDENTAL DIALECTIC
- APPENDIX A[1684] TRANSCENDENTAL DOCTRINE OF METHODS CHAPTER I THE DISCIPLINE[1685] OF PURE REASON
- CHAPTER II THE CANON[1711] OF PURE REASON
- CHAPTER III THE ARCHITECTONIC OF PURE REASON[1743]
- CHAPTER IV THE HISTORY OF PURE REASON[1755]
- APPENDIX B A MORE DETAILED STATEMENT OF KANT’S RELATIONS TO HIS PHILOSOPHICAL PREDECESSORS[1759]
- INDEX
- {v}
- {vi}
- {vii}
- {viii}
- {ix}
- {xi}
- {xii}
- {xiii}
- {xiv}
- {xv}
- {xvi}
- {xix}
- {xx}
- {xxi}
- {xxii}
- {xxiii}
- {xxiv}
- {xxv}
- {xxvi}
- {xxvii}
- {xxviii}
- {xxix}
- {xxx}
- {xxxi}
- {xxxii}
- {xxxiii}
- {xxxiv}
- {xxxv}
- {xxxvi}
- {xxxvii}
- {xxxviii}
- {xxxix}
- {xl}
- {xli}
- {xlii}
- {xliii}
- {xliv}
- {xlv}
- {xlvi}
- {xlvii}
- {xlviii}
- {xlix}
- {l}
- {li}
- {lii}
- {liii}
- {liv}
- {lv}
- {lvi}
- {lvii}
- {lviii}
- {lix}
- {lx}
- {lxi}
- {1}
- {2}
- {3}
- {4}
- {5}
- {6}
- {7}
- {8}
- {9}
- {10}
- {11}
- {12}
- {13}
- {14}
- {15}
- {16}
- {17}
- {18}
- {19}
- {20}
- {21}
- {22}
- {23}
- {24}
- {25}
- {26}
- {27}
- {28}
- {29}
- {30}
- {31}
- {32}
- {33}
- {34}
- {35}
- {36}
- {37}
- {38}
- {39}
- {40}
- {41}
- {42}
- {43}
- {44}
- {45}
- {46}
- {47}
- {48}
- {49}
- {50}
- {51}
- {52}
- {53}
- {54}
- {55}
- {56}
- {57}
- {58}
- {59}
- {60}
- {61}
- {62}
- {63}
- {64}
- {65}
- {66}
- {67}
- {68}
- {69}
- {70}
- {71}
- {72}
- {73}
- {74}
- {75}
- {76}
- {77}
- {78}
- {79}
- {80}
- {81}
- {82}
- {83}
- {84}
- {85}
- {86}
- {87}
- {88}
- {89}
- {90}
- {91}
- {92}
- {93}
- {94}
- {95}
- {96}
- {97}
- {98}
- {99}
- {100}
- {101}
- {102}
- {103}
- {104}
- {105}
- {106}
- {107}
- {108}
- {109}
- {110}
- {111}
- {112}
- {113}
- {114}
- {115}
- {116}
- {117}
- {118}
- {119}
- {120}
- {121}
- {122}
- {123}
- {124}
- {125}
- {126}
- {127}
- {128}
- {129}
- {130}
- {131}
- {132}
- {133}
- {134}
- {135}
- {136}
- {137}
- {138}
- {139}
- {140}
- {141}
- {142}
- {143}
- {144}
- {145}
- {146}
- {147}
- {148}
- {149}
- {150}
- {151}
- {152}
- {153}
- {154}
- {155}
- {156}
- {157}
- {158}
- {159}
- {160}
- {161}
- {162}
- {163}
- {164}
- {165}
- {166}
- {167}
- {168}
- {169}
- {170}
- {171}
- {172}
- {173}
- {174}
- {175}
- {176}
- {177}
- {178}
- {179}
- {180}
- {181}
- {182}
- {183}
- {184}
- {185}
- {186}
- {187}
- {188}
- {189}
- {190}
- {191}
- {192}
- {193}
- {194}
- {195}
- {196}
- {197}
- {198}
- {199}
- {200}
- {201}
- {202}
- {203}
- {204}
- {205}
- {206}
- {207}
- {208}
- {209}
- {210}
- {211}
- {212}
- {213}
- {214}
- {215}
- {216}
- {217}
- {218}
- {219}
- {220}
- {221}
- {222}
- {223}
- {224}
- {225}
- {226}
- {227}
- {228}
- {229}
- {230}
- {231}
- {232}
- {233}
- {234}
- {235}
- {236}
- {237}
- {238}
- {239}
- {240}
- {241}
- {242}
- {243}
- {244}
- {245}
- {246}
- {247}
- {248}
- {249}
- {250}
- {251}
- {252}
- {253}
- {254}
- {255}
- {256}
- {257}
- {258}
- {259}
- {260}
- {261}
- {262}
- {263}
- {264}
- {265}
- {266}
- {267}
- {268}
- {269}
- {270}
- {271}
- {272}
- {273}
- {274}
- {275}
- {276}
- {277}
- {278}
- {279}
- {280}
- {281}
- {282}
- {283}
- {284}
- {285}
- {286}
- {287}
- {288}
- {289}
- {290}
- {291}
- {292}
- {293}
- {294}
- {295}
- {296}
- {297}
- {298}
- {299}
- {300}
- {301}
- {302}
- {303}
- {304}
- {305}
- {306}
- {307}
- {308}
- {309}
- {310}
- {311}
- {312}
- {313}
- {314}
- {315}
- {316}
- {317}
- {318}
- {319}
- {320}
- {321}
- {322}
- {323}
- {324}
- {325}
- {326}
- {327}
- {328}
- {329}
- {330}
- {331}
- {332}
- {333}
- {334}
- {335}
- {336}
- {337}
- {338}
- {339}
- {340}
- {341}
- {342}
- {343}
- {344}
- {345}
- {346}
- {347}
- {348}
- {349}
- {350}
- {351}
- {352}
- {353}
- {354}
- {355}
- {356}
- {357}
- {358}
- {359}
- {360}
- {361}
- {362}
- {363}
- {364}
- {365}
- {366}
- {367}
- {368}
- {369}
- {370}
- {371}
- {372}
- {373}
- {374}
- {375}
- {376}
- {377}
- {378}
- {379}
- {380}
- {381}
- {382}
- {383}
- {384}
- {385}
- {386}
- {387}
- {388}
- {389}
- {390}
- {391}
- {392}
- {393}
- {394}
- {395}
- {396}
- {397}
- {398}
- {399}
- {400}
- {401}
- {402}
- {403}
- {404}
- {405}
- {406}
- {407}
- {408}
- {409}
- {410}
- {411}
- {412}
- {413}
- {414}
- {415}
- {416}
- {417}
- {418}
- {419}
- {420}
- {421}
- {422}
- {423}
- {424}
- {425}
- {426}
- {427}
- {428}
- {429}
- {430}
- {431}
- {432}
- {433}
- {434}
- {435}
- {436}
- {437}
- {438}
- {439}
- {440}
- {441}
- {442}
- {443}
- {444}
- {445}
- {446}
- {447}
- {448}
- {449}
- {450}
- {451}
- {452}
- {453}
- {454}
- {455}
- {456}
- {457}
- {458}
- {459}
- {460}
- {461}
- {462}
- {463}
- {464}
- {465}
- {466}
- {467}
- {468}
- {469}
- {470}
- {471}
- {472}
- {473}
- {474}
- {475}
- {476}
- {477}
- {478}
- {479}
- {480}
- {481}
- {482}
- {483}
- {484}
- {485}
- {486}
- {487}
- {488}
- {489}
- {490}
- {491}
- {492}
- {493}
- {494}
- {495}
- {496}
- {497}
- {498}
- {499}
- {500}
- {501}
- {502}
- {503}
- {504}
- {505}
- {506}
- {507}
- {508}
- {509}
- {510}
- {511}
- {512}
- {513}
- {514}
- {515}
- {516}
- {517}
- {518}
- {519}
- {520}
- {521}
- {522}
- {523}
- {524}
- {525}
- {526}
- {527}
- {528}
- {529}
- {530}
- {531}
- {532}
- {533}
- {534}
- {535}
- {536}
- {537}
- {538}
- {539}
- {540}
- {541}
- {542}
- {543}
- {544}
- {545}
- {546}
- {547}
- {548}
- {549}
- {550}
- {551}
- {552}
- {553}
- {554}
- {555}
- {556}
- {557}
- {558}
- {559}
- {560}
- {561}
- {563}
- {564}
- {565}
- {566}
- {567}
- {568}
- {569}
- {570}
- {571}
- {572}
- {573}
- {574}
- {575}
- {576}
- {577}
- {578}
- {579}
- {580}
- {581}
- {582}
- {583}
- {584}
- {585}
- {586}
- {587}
- {588}
- {589}
- {590}
- {591}
- {592}
- {593}
- {594}
- {595}
- {596}
- {597}
- {598}
- {599}
- {600}
- {601}
- {602}
- {603}
- {604}
- {605}
- {606}
- {607}
- {608}
- {609}
- {610}
- {611}
- {612}
- {613}
- {614}
- {615}
How to Listen
- 1. Click "Listen Free" above
- 2. The book opens in CastReader's browser reader
- 3. Click the play button — AI narration starts with word highlighting
- 4. Use "Send to Phone" to continue listening on your phone
You Might Also Like
FAQ
Is this audiobook really free?
Yes. "A Commentary to Kant's 'Critique of Pure Reason'" is a public domain work from Project Gutenberg. CastReader converts it to audio using AI text-to-speech for free. No account or payment needed.
What does the AI voice sound like?
CastReader uses Kokoro TTS, a natural-sounding AI voice. It handles punctuation, names, and dialogue naturally. Most listeners forget it's AI after a few minutes.
Can I listen on my phone?
Yes. Open the book, then use "Send to Phone" to stream audio to your phone via Telegram. No app download needed.