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The Chronicles of Aunt Minervy Ann

by Joel Chandler Harris

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About This Book

A compilation of humorous sketches depicting the life of Aunt Minervy Ann, a former slave, and her experiences while working for a southern family after the Civil War. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

218

Chapters

~2616 min

Est. Listening Time

English

Language

5.0

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Transcriber’s Note: This book contains outdated racial stereotypes and words that are now considered highly offensive.

THE CHRONICLES OF AUNT MINERVY ANN

“I ain’t fergot dat ar ’possum.”

THE CHRONICLES OF AUNT MINERVY ANN

BY JOEL CHANDLER HARRIS

ILLUSTRATED BY A. B. FROST

CHARLES SCRIBNER’S SONS NEW YORK 1899

Copyright, 1899, by CHARLES SCRIBNER’S SONS

TROW DIRECTORY PRINTING AND BOOKBINDING COMPANY NEW YORK

CONTENTS

LIST OF ILLUSTRATIONS

THE CHRONICLES OF AUNT MINERVY ANN

I AN EVENING WITH THE KU-KLUX

The happiest, the most vivid, and certainly the most critical period of a man’s life is combined in the years that stretch between sixteen and twenty-two. His responsibilities do not sit heavily on him, he has hardly begun to realize them, and yet he has begun to see and feel, to observe and absorb; he is for once and for the last time an interested, and yet an irresponsible, spectator of the passing show.

This period I had passed very pleasantly, if not profitably, at Halcyondale in Middle Georgia, directly after the great war, and the town and the people there had a place apart, in my mind. When, therefore, some ten years after leaving there, I received a cordial invitation to attend the county fair, which had been organized by some of the enterprising spirits of the town and county, among whom were Paul Conant and his father-in-law, Major Tumlin Perdue, it was natural that the fact should revive old memories.

The most persistent of these memories were those which clustered around Major Perdue, his daughter Vallie, and his brother-in-law, Colonel Bolivar Blasengame, and Aunt Minervy Ann Perdue. Curiously enough, my recollection of this negro woman was the most persistent of all. Her individuality seemed to stand out more vitally than the rest. She was what is called “a character,” and something more besides. The truth is, I should have missed a good deal if I had never known Aunt Minervy Ann Perdue, who, as she described herself, was “Affikin fum ’way back yander ’fo’ de flood, an’ fum de word go”—a fact which seriously interferes with the somewhat complacent theory that Ham, son of Noah, was the original negro.

It is a fact that Aunt Minervy Ann’s great-grandmother, who lived to be a hundred and twenty years old, had an eagle tattooed on her breast, the mark of royalty. The brother of this princess, Qua, who died in Augusta at the age of one hundred years, had two eagles tattooed on his breast. This, taken in connection with his name, which means The Eagle, shows that he was either the ruler of his tribe or the heir apparent. The prince and princess were very small, compared with the average African, but the records kept by a member of the Clopton family show that during the Revolution Qua performed some wonderful feats, and went through some strange adventures in behalf of liberty. He was in his element when war was at its hottest—and it has never been hotter in any age or time, or in any part of the world, savage or civilized, than it was then in the section of Georgia now comprised in the counties of Burke, Columbia, Richmond, and Elbert.

However, that has nothing to do with Aunt Minervy Ann Perdue; but her relationship to Qua and to the royal family of his tribe, remote though it was, accounted for the most prominent traits of her character, and many contradictory elements of her strong and sharply defined individuality. She had a bad temper, and was both fierce and fearless when it was aroused; but it was accompanied by a heart as tender and a devotion as unselfish as any mortal ever possessed or displayed. Her temper was more widely advertised than her tenderness, and her independence more clearly in evidence than her unselfish devotion, except to those who knew her well or intimately.

And so it happened that Aunt Minervy Ann, after freedom gave her the privilege of showing her extraordinary qualities of self-sacrifice, walked about in the midst of the suspicion and distrust of her own race, and was followed by the misapprehensions and misconceptions of many of the whites. She knew the situation and laughed at it, and if she wasn’t proud of it her attitude belied her.

It was at the moment of transition from the old conditions to the new that I had known Aunt Minervy Ann and the persons in whom she was so profoundly interested, and she and they, as I have said, had a place apart in my memory and experience. I also remembered Hamp, Aunt Minervy Ann’s husband, and the queer contrast between the two. It was mainly on account of Hamp, perhaps, that Aunt Minervy Ann was led to take such a friendly interest in the somewhat lonely youth who was editor, compositor, and pressman of Halcyondale’s ambitious weekly newspaper in the days following the collapse of the confederacy.

When a slave, Hamp had belonged to an estate which was in the hands of the Court of Ordinary (or, as it was then called, the Inferior Court), to be administered in the interest of minor heirs. This was not a fortunate thing for the negroes, of which there were above one hundred and fifty. Men, women, and children were hired out, some far and some near. They came back home at Christmastime, enjoyed a week’s frolic, and were then hired out again, perhaps to new employers. But whether to new or old, it is certain that hired hands in those days did not receive the consideration that men gave to their own negroes.

This experience told heavily on Hamp’s mind. It made him reserved, suspicious, and antagonistic. He had few pleasant memories to fall back on, and these were of the days of his early youth, when he used to trot around holding to his old master’s coat-tails—the kind old master who had finally been sent to the insane asylum. Hamp never got over the idea (he had heard some of the older negroes talking about it) that his old master had been judged to be crazy simply because he was unusually kind to his negroes, especially the little ones. Hamp’s after-experience seemed to prove this, for he received small share of kindness, as well as scrimped rations, from the majority of those who hired him.

It was a very good thing for Hamp that he married Aunt Minervy Ann, otherwise he would have become a wanderer and a vagabond when freedom came. It was a fate he didn’t miss a hair’s breadth; he “broke loose,” as he described it, and went off, but finally came back and tried in vain to persuade Aunt Minervy Ann to leave Major Perdue. He finally settled down, but acquired no very friendly feelings toward the white race.

He joined the secret political societies, strangely called “Union Leagues,” and aided in disseminating the belief that the whites were only awaiting a favorable opportunity to re-enslave his race. He was only repeating what the carpet-baggers had told him. Perhaps he believed the statement, perhaps not. At any rate, he repeated it fervently and frequently, and soon came to be the recognized leader of the negroes in the county of which Halcyondale was the capital. That is to say, the leader of all except one. At church one Sunday night some of the brethren congratulated Aunt Minervy Ann on the fact that Hamp was now the leader of the colored people in that region.

“What colored people?” snapped Aunt Minervy Ann.

“We-all,” responded a deacon, emphatically.

“Well, he can’t lead me, I’ll tell you dat right now!” exclaimed Aunt Minervy Ann.

“Well, he can’t lead me.”

Anyhow, when the time came to elect members of the Legislature (the constitutional convention had already been held), Hamp was chosen to be the candidate of the negro Republicans. A white man wanted to run, but the negroes said they preferred their own color, and they had their way. They had their way at the polls, too, for, as nearly all the whites who would have voted had served in the Confederate army, they were at that time disfranchised.

So Hamp was elected overwhelmingly, “worl’ widout een’,” as he put it, and the effect it had on him was a perfect illustration of one aspect of human nature. Before and during the election (which lasted three days) Hamp had been going around puffed up with importance. He wore a blue army overcoat and a stove-pipe hat, and went about smoking a big cigar. When the election was over, and he was declared the choice of the county, he collapsed. His dignity all disappeared. His air of self-importance and confidence deserted him. His responsibilities seemed to weigh him down.

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