AN INNOCENT VICTIM.

S. SEYMOUR THOMAS’ MASTERPIECE.

Second Edition—Revised and Enlarged. ANGELS OF THE BATTLEFIELD. A History of the Labors of the Catholic Sisterhoods in the Late Civil War. ⎯⎯⎯⎯⎯⎯●⎯○⎯●⎯⎯⎯⎯⎯⎯ BY GEORGE BARTON. ⎯⎯⎯⎯⎯⎯●⎯○⎯●⎯⎯⎯⎯⎯⎯ ... 1898 ... THE CATHOLIC ART PUBLISHING COMPANY. PHILADELPHIA, PA.

Entered according to Act of Congress, in the year 1897

By George Barton, Philadelphia, Pa.,

In the office of the Librarian of Congress, at Washington, D. C.

AUTHOR’S PREFACE. ⎯⎯⎯⎯⎯⎯●⎯○⎯●⎯⎯⎯⎯⎯⎯

The object of this volume is to present in as consecutive and comprehensive form as possible the history of the Catholic Sisterhoods in the late Civil War. Many books have been written on the work of other women in this war, but, aside from fugitive newspaper paragraphs, nothing has ever been published concerning the self-sacrificing labors of these Sisterhoods. Whatever may have been the cause of this neglect or indifference, it is evident that the time has arrived to fill this important gap in the literature of the war.

“The Sisters,” to quote an army chaplain, “do not have reunions or camp-fires to keep alive the memories of the most bloody lustrum in our history, but their war stories are as heroic, and far more edifying, than many the veterans tell.”

That genuine humility so characteristic of the Sisters has made the collection of the necessary data for this work very difficult. Most of the stories embodied in the pages that follow have been gathered by personal interviews, through examinations of various archives and records, and by an extensive correspondence with Government officials, veterans of the war and the superiors of convents and communities. It is impossible to enumerate all those who have aided in the work, but the writer desires to thank especially the Sisters to whom he is indebted for the chapters relating to the Sisters of Mercy who were with the Irish Brigade in the West, and to the Sisters of St. Joseph who were at Camp Curtin, in Harrisburg, Pa.

While the author has not hesitated to avail himself of every possible source of information, it is only fair to say that the great bulk of the material that goes to make up the volume has been drawn from entirely original sources, and is presented in printed form for the first time. In order to form a basis for the work all of the obtainable literature bearing upon the civil conflict was examined in a thorough and exhaustive manner. It is no exaggeration to say that nearly one thousand volumes bearing upon the “late unpleasantness” were searched with the hope of finding some data bearing upon the saintly work of the Sisterhoods. The books of reference included the more important histories of the war; the memoirs and recollections of the leading generals of both the Union and Confederate armies; the debates in Congress, the lives of the founders of the several religious orders; the histories of the Church and of the Sisterhoods, and a score of miscellaneous works too numerous to name in a preface. The official records and correspondence of the war, issued by authority of Congress, under the supervision and at the expense of the government, consists, in itself, of more than one hundred bulky volumes.

The return from this immense crop of literature, so far as the Sisters were concerned, was ridiculously small. It did not begin to be commensurate with the amount of time, labor and patience involved in the research. A rare letter or document, and the occasional mention of a Sister in the reports to the War Department constituted the sum total. The oft-quoted hunt for the needle in the haystack furnishes the only adequate comparison of the work in this instance. The Generals and the officials who had the direction of the awful struggle were, in the main, too busily engaged in making history to pause long enough to mention the modest hands that bound up their wounds, soothed their fevered brows and performed those other acts of faith and charity that seem to belong essentially, not to the weaker but to the gentler sex.

In addition to this, the files of the secular and religious newspapers, from 1860 to 1865, were minutely examined and the results carefully collated. Magazines and other periodicals, including the illustrated weeklies of the time, were also searched. The material thus evolved while more promising than in the case of the histories and books of the war was not entirely satisfactory. The paragraphs were not only meagre and disconnected, but the dates and places were uncertain and at times unreliable. But where these newspaper stories could not be utilized, they were useful in furnishing clues upon which complete stories were afterwards built.

The general reader may not be deeply interested in these details concerning the making of the book, but they are given for the purpose of emphasizing the care and industry involved in the compilation and production of the work. Through it all there has been a conscientious effort to avoid political, sectional or religious controversy. In short, the desire has been to present a modest picture of the grand work done by the Sisters for Humanity.

Of course, there has been no intention of presenting a history, or even a sketch, of the war itself and the merest thread of its events has been introduced solely for the purpose of making the narrative of the Sisters as connected as the scattered data permitted. The aim has been constantly to present facts in an impartial manner. How far the writer has succeeded remains for the reader to judge.

The chivalrous men wearing both the Blue and the Gray, who caused American manhood and valor to be known and respected the world over, have on many occasions, and in various ways, given expression to the esteem and affection in which they hold the women who devoted their lives to the care of the sick and wounded. The ranks of the war Sisters have been gradually thinned out by death until but a handful of them remain. These survivors rest in their convent homes, tranquilly awaiting the final summons to a land where conflict is unknown. They may die, but the story of their patriotic and humane work will live as long as love for loyalty, regard for duty and admiration for self-sacrifice exist in the hearts of the American people.

G. B.

LIST OF ILLUSTRATIONS. ⎯⎯⎯⎯⎯⎯●⎯○⎯●⎯⎯⎯⎯⎯⎯

TABLE OF CONTENTS.

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CHAPTER I. THE ORDERS THAT PARTICIPATED.

One of the effects of the war. The productive force of the nation deprived by death, disease and disability of one million men. The task of caring for the sick and wounded. Four notable orders—The Sisters of Charity, Sisters of Mercy, Sisters of St. Joseph and Sisters of the Holy Cross. Their history and the discipline, experience and self-sacrifice brought to bear upon their work during the war.

On the twelfth day of April, 1861, the first shot fired upon Fort Sumter, formally inaugurated the civil war in the United States. On the ninth of April, 1865, Grant and Lee were the principals in the historic meeting at Appomattox Court House, by which hostilities were virtually terminated. The interval between those two memorable dates presents the greatest ordeal in the history of the Republic.

As a result of these four momentous years of conflict the nation was deprived by death and disease of one million men. The total number of enlisted soldiers in the Union Army during the whole of the war amounted to 2,688,523. As many of these men were mustered in twice, and as a certain percentage deserted, it is reasonable to estimate that 1,500,000 men were actively engaged in the Northern armies.

Of this number 56,000 died on the field of battle, 35,000 expired in the hospitals from the effects of wounds received in action, and 184,000 perished by disease. It is probable that those who died of disease after their discharge from the army would swell the total to 300,000. If the effects of inferior hospital service and poor sanitary arrangements are added to the other results of war, it is safe to assume that the loss of the South was greater than that of the North. But, considering the Southern loss equal to that of the North, the aggregate is 600,000. Add to this 400,000 men crippled or permanently disabled by disease, and the total subtraction from the productive force of the nation reaches the stupendous total of 1,000,000 men. These figures seem almost incredible, but they come from what, in this particular at least, must be regarded as a trustworthy source1.

The task of caring for such an army of dead and wounded was no light one. In the beginning of the war this feature of military life was conducted in an uncertain and spasmodic manner. As time wore on, it became evident that the war was not to consist of a few skirmishes, but was likely to be a protracted struggle between two bodies of determined men2. Then the necessity of a systematic sanitary and hospital service made itself apparent. As a result of the pressing needs of the hour the Sanitary Commission and the Christian Commission were organized. The meritorious nature of the work of these great charities has been made known by reports and books published since the war. The details of the good deeds of both organizations in supplying nurses and in caring for invalids generally are too well known to need repetition.

But the story of the labors of the Catholic Sisters is not so well known. To begin with, the Sisters brought to their aid in caring for the sick and wounded soldiers the experience, training and discipline of the religious bodies with which they were identified. Self-denial was a feature of their daily life, and the fact that they had taken vows of poverty, chastity and obedience peculiarly fitted them for a duty that demanded personal sacrifices almost every hour of the day and night.

From the data obtainable it appears that the members of four Catholic Sisterhoods participated in the merciful work incident to the war. These included the Sisters of Charity, the Sisters of Mercy, the Sisters of St. Joseph and the Sisters of the Holy Cross3. The soldiers, like many people in civil life, made no distinction between the orders, and to them the dark-robed angels of the battlefields were all “Sisters of Charity.”

There are now three orders of the Sisters of Charity in the United States. The “black caps,” or Mother Seton Sisters, who have establishments in New York, Cincinnati and other places; the “white caps,” or Cornette Sisters, of Emmittsburg, Md., and the Sisters of Charity, of Nazareth, Ky. There are probably 5000 members of these three orders of Sisters of Charity in this country to-day. The Nazareth community was founded in 1812 by a few pious American ladies near Nazareth, Ky., under the good Bishop David. Mother Catherine Spalding, a relative of the late Archbishop of Baltimore, and of the present Bishop of Peoria, Ill., was the first Superioress. The members of all these three branches of the Sisters of Charity did good work during the war.

The Congregation of the Sisters of Mercy was founded by Miss Catherine McAuley, in Dublin, Ireland, September 24, 1827. Seven Sisters, who came from Carlow, Ireland, established the order in the United States, locating in Pittsburg, Pa. The Sisters of the Holy Cross have a Mother House at Notre Dame, Ind., and conduct establishments in a large number of dioceses.